17/May/2020
We, the traditional Councils of the Guarani & Kaiowá People, Aty Guasu (General Assembly of the Guarani & Kaiowá People), Kuñangue Aty Guasu (Great Assembly of Guarani & Kaiowá Women), RAJ (Guarani & Kaiowá Youth Movement), Aty Jeroky Guasu (General Assembly of Guarani & Kaiowá Shamans), hereby announce that we stand in the face of yet another massacre with the arrival of COVID-19 in our Tekohás (indigenous territories), and we make this appeal for our survival.
We are approximately 51,000 Guarani & Kaiowá, the second largest indigenous population in Brazil, located in the State of Mato Grosso do Sul, and we find ourselves in a State of Emergency. It has been 520 years of massacres and diseases, brought to us during our violent experience of colonisation in Brasil. We are left with few of our elders, the guardians of our traditional knowledge. Their lives and the lives of our communities are at risk, and the loss of the history of a People. Who will be held responsible for the death of our People?
In the first three days of tests, the Indigenous Reserve of Dourados (RID), the most populated reserve in Brasil, today (16th of May 2020) announced 10 confirmed cases of Coronavirus in the community. All Guarani & Kaiowá villages are under alert, setting up protective barriers and blocking access to their territories. The data presented by the Special Secretary of Indigenous Healthcare point to multiple suspected cases in diverse Guarani & Kaiowá territories, which extends beyond the under-reported number in Brazil as a whole.
The living conditions in indigenous villages don’t permit domestic isolation, and encourage rapid and large-scale transmission, and given the high lethality of COVID-19 we urgently need support areas for the isolation of confirmed patients.
We are in the largest Special Indigenous Healthcare District (DSEI) in Brasil, where 70% of patients are Guarani & Kaiowá. With the advance of Coronavirus in indigenous villages, following the epidemiological bulletin of the Secretary of Indigenous Healthcare (SESAI), the city of Dourados, with few hospital beds available, will not be able to support the number of indigenous people infected. The Secretary of Indigenous Healthcare is in URGENT need of being strengthened to confront this pandemic.
Local municipal authorities are weakened, but even so the Federal Government wishes to transfer indigenous healthcare to municipal bases. The situation presented by COVID-19 just serves to demonstrate the incapacity of municipalities to address the healthcare needs of indigenous peoples in our territories, such that not even emergency services manage to attend the villages furthest from urban centres.
The contact networks of the confirmed cases are being traced and tested. This brings concerns considering that the Indigenous Reserve of Dourados has the largest Guarani & Kaiowá population in the state, a total of 17,300 indigenous people. Medical teams are working to contain the spread of the virus, and following the confirmation of these first cases the indigenous healthcare response plan moves into its second stage, where wide- scale testing will be carried out among the indigenous population. The Secretary of Indigenous Healthcare only provides basic medical attendance, and urgently needs State Health Services (SUS) to take joint responsibility for providing indigenous populations with specialised medical support during the crisis.
We of the Aty Guasu (General Assembly of the Guarani & Kaiowá People), Kuñangue Aty Gauss (Great Assembly of Guarani & Kaiowá Women), RAJ (Guarani & Kaiowá Youth Movement), and Aty Jeroky Guasu (General Assembly of Guarani & Kaiowá Shamans) are calling for specialised healthcare support for indigenous people, the URGENT fortification of the emergency services which respects the specificities of our People: ambulances, hospital beds, alternatives to isolation in our community, protection for workers and their family contact networks, respirators, and spaces for our dead in the cemeteries.
All donations of humanitarian aid for survival are welcome: food, masks made with three layers of cotton, sanitation products for communities, water tanks for storage, and seeds to plant in our gardens.
We recommend that the entire Guarani & Kaiowá community stay in their Tekohás (indigenous territories), and that all leaders assume responsibility for blockading all entry points to indigenous territories to protect the health of the Guarani & Kaiowá People, permitting entry only to healthcare workers and humanitarian aid.
We thank all support and we pay tribute to all workers who are on the front lines of the Coronavirus pandemic. We express our solidarity to all the families who are in mourning.
This is not only a health crisis, it is the genocide of our people, whose treatment is racist and inhumane. IT IS URGENT! We are asking for HELP!
Signed,
ATY GUASU , KUNANGUE ATY GUASU, RETOMADA ATY JOVEM e ATY JEROKY GUASU.
Contact details for more information:
Aty Guasu – General Assembly of the Guarani & Kaiowá People
+55(0)67996574194 / +55(0)67996220420 / +55(0)67998949098
Kunangue Aty Guasu – Great Assembly of Guarani & Kaiowá Women
+55(0)679963422972 / +55(0)67999259450 / +55(0)67992737058 / +55(0)67997156477 / +55(0)67999415652
RAJ – Guarani & Kaiowá Youth Movement
+55(0)67996271302 / +55(0)67992250496
Guarani & Kaiowá Tekohas, 16th of May 2020.
15/May/2020
Mother Earth faces dark days. The world is going through its biggest social, economic and political crisis caused by the covid-19 pandemic, which just affects human beings, putting humanity in deep reflection and in resistance for the preservation of life. We indigenous peoples, just like non-indigenous people, also suffer from and are victimized by this virus that has already claimed thousands of lives on the planet.
It is time to reflect on our way of life until now. The various environmental crises such as global warming and intensive deforestation were the harbinger of what we are experiencing today, they were the warnings of mother earth that our way of existing needs be rethought and now we must practice solidarity.
For Brazil and the world, this viral war may be new, but for us Indigenous peoples it is not. We know it already because we were victims of such diseases that were used as strategies during the invasion of Brazil to exterminate our peoples, our identity and our way of life.
In Brazil we are going through difficult days, of great sadness and several crises. There have already been more than 10 thousand lives lost, including 64 indigenous victims, whose stories were cut short due to the deep neglect and absence of public policies capable of ensuring the preservation of those lives.
They are not just numbers, they are people, they are memories and stories of the Apurinã, Atikum, Baniwa, Baré, Borari, Fulni-ô, Galiby Kalinã, Guarani, Hixkaryana, Huni Kuin, Jenipapo Kanidé, Kariri Xocó, Kaingang, Karipuna, Kokama, Macuxi, Mura, Munduruku, Pandareo Zoro, Pankararu, Palikur, Pipipã, Sateré Maué, Tariano, Tembé, Tikuna, Tukano, Tupinambá, Tupiniquim, Warao and Yanomami, all affected by the pandemic!
The ongoing political crisis in Brazil, in addition to accentuating the shadows over our democratic system, shows the cruel face of fascism in motion, dividing the country into two poles; those who defend lives; and the unfortunate side of those who defend only the economic system, the large landowners and the land grabbing that are the historical basis of racism and provider of social and economic inequalities.
This wing is responsible for the spread of fascism and authoritarianism underway in Brazil; defending only the genocidal elites, it leaves clear its institutional racism. For this, they use the strategy of underreporting to downplay the impacts of this health crisis that heavily affects indigenous populations and the Brazilian people.
There are several bureaucracies established to question the self-declaration of indigenous peoples, such as in the case of the Kokama of the Amazon region who were questioned as to whether they were in fact indigenous and were demanded to present their RANI, that is, their indigenous identity documentation. What’s more, other peoples have been denied access to basic food provision, such as the Kaingang, who, when claiming these benefits, were told they needed to prove not only their real need, but also their identity as a people, compromising their food security and their social isolation.
It is clear that the Brazilian State creates barriers to prevent indigenous peoples from having their rights guaranteed and that it deliberately promotes a policy of social cleansing through its tactic of underreporting.
The starvation of Sesai (Special Secretariat for Indigenous Health), deliberately promoted by the Bolsonaro government with its gradual dismantling, only reinforces its genocidal and social cleansing nature. Since its inception, there has been a clear attempt to extinguish Sesai, from the model for hiring indigenous health professionals, to the weakening of social control by dissolving the Forum of Presidents of Indigenous Health District Councils (Condisi) and budget cuts. In other words, measures that express the determination to dismantle the differentiated indigenous health policy.
Throughout Brazil there are more than 30 ethnic groups impacted by fatalities from covid-19, of whom the majority are elderly, who are our living treasures, our source of ancestral and cultural continuity.
The attitude of suspending the demarcation of indigenous lands, the weakening of FUNAI’s constitutional powers through IN 09/2020, militarization under the command of environmental control bodies through Decree 10.341 / 2020, the attacks on the Atlantic Forest promoted by the Minister of the Environment, the advancement of illegal mining and the actions of rural militias who cause fires and illegal invasions in the Amazon, goaded by this government, are factors that directly contribute to the fragility in indigenous territories and are responsible for the intensification of land conflicts in the country. These measures have increased deforestation in the Amazon and left our biodiversity vulnerable across the country.
There are several difficulties to be measured in the fight against covid-19: scarcity of drinking water in indigenous territories to guarantee sanitary measures as recommended by the World Health Organization; transport for the most serious cases due to Covid-19 infection; travel to urban areas to get emergency aid; respect for health recommendations by agencies when dealing with indigenous people; adequate accommodation in Support Houses for Indigenous Health (Casais) and others …
There are many challenges in the face of the enormous humanitarian crisis facing civilization. To this end, we remain firm, as our ancestors did, who for more than 520 years have resisted, fighting, whether for the right to territory, to overcome dictates of the dictatorship, as well as other epidemics, the landowners’ bullets or the lengthy attempt to make our cultures and ways of life invisible.
In times of pandemic, the collective struggle and solidarity that has rekindled in the world will only be complete with indigenous peoples, as the cure will not only be in the principle of action, but in the activation of our human principles.
Coalition of Indigenous Peoples of Brazil (APIB)
Brazil, May 9th 2020.
14/May/2020
The first days of May have been extremely hard for indigenous peoples. A Covid-19 pandemic grows every day throughout Brazil and has hit us violently in recent months, because we are in the group most vulnerable to this disease. We, from the Articulation of Indigenous Peoples of Brazil (APIB), registered until May 11, 77 deaths and 308 indigenous people infected by the disease. Altogether, there are 34 Indigenous peoples directly affected by the disease and most cases are in the Amazon region.
It is frightening the speed with which we registered the increase in cases of deaths among indigenous peoples, in just over a week we identified over 49 deaths of our indigenous relatives – reaching the average of four deaths of indigenous people per day.
The month of May is pointed out by specialists as the period of greatest contamination of the disease and about 81 thousand indigenous people from 230 territories are threatened by the new coronavirus, according to the study. The Bolsonaro government has not adopted effective protection measures and has also published two actions that aggravate violence against indigenous peoples: Provisional Measure 910, which is being voted on in the National Congress; and Funai Normative Instruction No. 09, published on April 22. Both measures serve the interests of agribusiness and favor the land grabbing of our lands.
In the last week we also had some victories by the indigenous movement: The Supreme Court suspended all judicial processes of repossession and annulment of indigenous lands during the Covid-19 pandemic and suspended Opinion 001 that used the timeline to block demarcations.
We, from APIB, held the National Assembly of Indigenous Resistance on 8 and 9 May to create a plan to face the pandemic in the lives of indigenous peoples, as a way to ask the Government to adopt urgent measures. We created a national committee, along with our grassroots organizations, to monitor the records of Covid-19 cases among indigenous peoples to report cases that are being made invisible by the Government, which does not monitor or register indigenous people living in the urban context.
“In times of pandemic, the collective struggle and solidarity that has rekindled in the world will only be complete with indigenous peoples, as the cure will not only be in the active principle, but in the activation of our human principles”. Excerpt from the Assembly’s final letter.
09/May/2020
We, indigenous peoples, organizations and leaders from every region of Brazil, have been gathering for 16 years in the federal capital for our annual Free Land Camp (ATL), the Great National Indigenous Assembly. Due to the need for social isolation imposed by the Covid-19 pandemic, we have held ATL online with a great number of discussions, debates, seminars, testimonies and livestreams throughout the week. For 520 years we have been resisting all kinds of invasions; besides physical violence, forced labor, and the plunder and expropriation of our territories, diseases were used as the main biological weapon to exterminate us. Currently, we are being attacked by the worst virus in the history of our country: the Bolsonaro government. Thus we have come to publicly denounce the following issues.
We denounce to national and international public opinion, that we, indigenous peoples of Brazil, more than 305 peoples, speakers of 274 different languages, are in the crosshairs and victims of a genocidal project of the government of Jair Messias Bolsonaro. Since the beginning of his mandate, he has chosen us as one of his priority targets, saying that he would not demarcate an inch more of indigenous land, and that all land demarcation carried out until now would have been forged, and therefore should be revised.
As soon as he took office, Bolsonaro issued Provisional Measure 870/19, which determined the dismantling of the National Indigenous Foundation (FUNAI) and its powers, transferring the responsibility for environmental licensing and land demarcation to the Ministry of Agriculture, led by the Ruralist Caucus, a parliamentary faction renowned for its hostility towards our peoples, represented in the figure of the agriculturalist Minister Teresa Cristina, also known as the “muse of poison” [for her work to deregulate the use of pesticides]. The suspension of this Provisional Measure by the National Congress required a great deal of effort on our part and from our allies.
Bolsonaro dismantled public policies and bodies that had until then, albeit precariously, served our peoples, appointing people who are openly against indigenous rights, such as the president of the National Indigenous Foundation (FUNAI), federal police officer Marcelo Augusto Xavier da Silva. A former adviser for the Ruralist Caucus during the Parliamentary Inquiry Commission (CPI) of FUNAI / INCRA in 2017, which incriminated civil servants, indigenous leaders, indigenist representatives and attorneys, Xavier da Silva published in the Federal Official Gazette, on April 22nd 2020, the Normative Instruction No. 09 that “rules on the requirements, regulation and analysis to issue a declaration of limits recognition in relation to private properties in indigenous lands”. Since it aims to legitimize and allow the issuance of land titles to invaders of indigenous lands, this measure contravenes the institutional duty of the indigenous body to protect the rights and territories of indigenous peoples. In addition to this decision by the president of Funai, other measures have been taken against indigenous peoples and their rights, namely: (1) the decision to review or to cancel administrative procedures for the demarcation of indigenous lands, such as the Tekoha Guasu Guavirá territory, in Guaíra and Terra Roxa (Paraná state), of the Avá-Guarani people; (2) the replacement or impairment of Working Groups on identification and delimitation issues; (3) the dismantling or alteration of Boards of indigenous bodies; (4) workplace harassment and bullying of public servants; (5) the continuation of public policies for homologated lands only; (6) the irresponsibility of not equipping, even financially, regional coordinations and grassroots groups in order to protect our peoples and territories from the Coronavirus pandemic; (7) authorizations that allow fundamentalist pastors to enter indigenous territories.
Thus, this government, subservient to national economic interests and international capital, aims to reduce and restrict our rights, especially territorial rights, by encouraging illegal practices on our lands, such as: mining, deforestation, logging, cattle farming, monocultures and land grabbing, which is about to be legalized through the bill 910/19, currently progressing through Congress. Further to these illegal practices, there are the constant threats of large-scale mining operations and various infrastructure projects such as hydroelectric plants, transmission lines and roads. All of these are clear attempts to transform public lands into commodities.
All of these illicit and unconstitutional acts constitute a death project for our peoples. They entail the destruction of our forests, our rivers, biodiversity, our life sources. In short, they entail the destruction of Nature, Mother Earth, a heritage that has been preserved for thousands of years by our peoples and that til today strategically contributes to the preservation of environmental and climatic stability and to the well-being of humanity, providing important environmental services to the planet.
It is this heritage that ruralists, agribusiness and international corporations want to steal from us; by restricting or suppressing our constitutional rights, they are actually claiming that our original rights, and our very existence, constitute an obstacle to their enterprises and their so-called development plans. That is why they are trying to reverse the legal basis of our rights, nationally and internationally, through measures such as Opinion 01/17, the ‘time frame thesis’, which aims to limit our right to the lands we have traditionally occupied to only those occupied on October 5th, 1988, date of promulgation of the Federal Constitution, which in fact, simply recognises a right that was already ours, our original birthright to the land, a right we have had since before the colonial invasion and the emergence of the Brazilian national State.
Our extermination seems to be a matter of honor for the Bolsonaro government, which is taking advantage of the pandemic crisis to intensify its negligence towards our peoples. Thus, it is also trying to put an end to the differentiated public policies won over the last 30 years in the education system, alternative economic activities, environmental laws and especially in healthcare. After attempting to bring an end to the indigenous health subsystem (SESAI) via plans to municipalize or privatize it, the spread of coronavirus in our territories has made clear the government’s genuine desire for our extinction: it does not protect us from invaders, on the contrary, allowing them to contaminate our communities, which could lead to mass extinction, beginning with our elders, who are sources of tradition and wisdom for our peoples, for generations to come. And as if that wasn’t enough, the government encourages harassment and violence by private interests over our natural assets and sacred territories. The recent dismissal of the director of environmental monitoring at IBAMA (the Brazilian Institute of Environment and Renewable Natural Resources) after his actions to crackdown on illegal mining in Tis in southern Pará, reveals the intentions of the current government.
Faced with this institutionalization of genocide by the Bolsonaro government, we alert national and international society, and demand the following actions:
1. The immediate demarcation, regularization, monitoring and protection of all indigenous lands;
2. The revocation of Opinion 001/17 of the Federal Attorney General;
3. The immediate removal of all invaders from indigenous lands – miners, land grabbers, loggers, farmers – given that they are destroying our natural resources along with our cultures, and, at this present time in particular, they are spreading diseases and COVID-19; constituting a serious risk for all peoples, especially indigenous peoples in voluntary isolation;
4. The adoption of measures that restrict the access of outsiders in indigenous communities, including miners, traders, loggers, as well as proselytizing fundamentalist religious groups that demonize, in our very own territories, our ways of life, spiritualities, knowledge, traditional ways of treating diseases;
5. The implementation of actions that aim to guarantee basic sanitation, drinking water, adequate housing and other equipment that ensure good sanitary infrastructure in the communities;
6. The adoption of measures that guarantee good nutritional status in all indigenous communities and the guarantee of a permanent plan for food security and sovereignty for our peoples and communities;
7. The facilitation of health teams to enter and remain in indigenous areas, ensuring that preventative actions to protect against the pandemic are effective and continued;
8. Adequate infrastructure and logistical support for health teams, providing them with all the necessary equipment for carrying out disease prevention, such as medicines, serums, gloves, masks, transportation, fuel;
9. The guarantee of referral hospitals – in municipal and state capitals – for medium and high complexity care, providing clinical tests and proper hospitalization for patients with COVID-19 and other diseases;
10. Financial resources for protective materials for all people in indigenous communities, such as clean water, soap, bleach, alcohol gel, gloves and masks, as well as adequate guidance in the importance of using these materials during the Covid-19 pandemic;
11. Provide adequate training for indigenous health workers, hygiene and environment officials, midwives and all those working in the health sector within communities, to protect and prevent COVID-19;
12. The immediate hiring of health professionals – doctors, nurses, nursing technicians, epidemiologists – to work in indigenous areas, to increase the current healthcare teams;
13. The immediate purchase of COVID-19 tests for as many people as possible in all indigenous communities, in order to get a proper diagnosis of the current situation of the pandemic within indigenous lands and, with this, to improve prevention, control and treatment;
14. End underreporting of infected indigenous people. All cases must be reported, regardless of whether they are in formally recognised indigenous lands or not, even those who live in urban areas. The Ministry of Health and the Emergency Public Health Operations Center must ensure that all indigenous cases and deaths are included in the Covid-19 Epidemiological Bulletin, in order that the complete data guide public policy;
15. The establishment of an Inter-institutional Crisis Committee, with seats guaranteed for indigenous peoples, appointed by APIB, to define strategies for the protection of indigenous peoples, aiming to jointly monitor activities related to territorial protection, food security, aid and benefits, raw materials and protocols against transmission, for all indigenous peoples. This Committee is not to be confused with the National Crisis Committee, which involves only the Special Secretariat for Indigenous Health, and excludes care for indigenous people living outside Indigenous Lands;
16. FUNAI and SESAI, as well as Funai’s Regional Coordinations (CDRs) and Special Indigenous Sanitary Districts (DSEIs) must be incorporated into the Emergency Public Health Operations Center at national, state and municipal levels;
17. The National Congress must shelve all legislative initiatives of the Ruralist Caucus and other sectors of capital that aim to restrict or suppress the fundamental rights of our peoples, especially the original right to the lands that we traditionally occupy;
18 The Judiciary must suspend all proposals for repossession presented by invaders, alleged owners or entrepreneurs, against indigenous peoples who have retaken their traditional lands;
19. The Supreme Federal Court must judge as soon as possible the Extraordinary Appeal – RE nº 1017365, as having General Repercussion, in order to establish, definitively and fully, the Indigenato, the original birthright of traditional occupation of our lands and territories, in order to correct the trajectory of aggression against the indigenous peoples of Brazil.
20. The Bolsonaro government must suspend the execution of any infrastructure (hydroelectric plants, roads, etc.) or agro-industrial works that may impact our territories, since they allow for the presence of non-indigenous people, potential agents for the spread of Coronavirus and other harmful diseases to our peoples and communities.
21. Finally, we demand the revocation of Normative Instruction 09, of April 16th, 2020, published by the president of FUNAI, in the April 22nd edition of the Official Gazette (DOU), which allows, unlawfully and unconstitutionally, the transfer of land titles to private individuals within indigenous areas protected by Brazilian law. The National Congress must also shelve Provisional Measure 910/19, which attempts to legalize the criminal act of land grabbing in Indigenous Territories, Conservation Units and other territories of traditional communities.
To our peoples and organizations we say: always resist, with the wisdom received from our ancestors, for the present and future generations of our peoples. May national and international solidarity redouble in this moment of death, which is reinforced by the negligence of the Bolsonaro Government, but at the same time, a moment for the creation of a new era for our peoples, for Brazilian society and for humanity as a whole.
For the right to live. Indigenous Blood Not a Single Drop More.
Brazil, April 30th, 2020.
XVI Free Land Camp 2020
Coalition of Indigenous Peoples of Brazil (APIB)
National Indigenous Mobilization
08/Apr/2020
Given the Bolsonaro government’s complete neglect in the face of the current crisis, indigenous peoples have taken their own measures to protect communities from the spread of Covid-19. While a national action plan to combat the pandemic has not been established, indigenous peoples have turned to state governments. On April 3, 2020, the Coalition of Indigenous Peoples of Brazil (APIB) sent a letter to the governors of all 26 states and the Federal District requesting the adoption of special measures to protect indigenous peoples in face of threats from the Covid-19 pandemic.
The impacts of the coronavirus pandemic are increasing every day in Brazil. Indigenous peoples are in a situation of great vulnerability, with a real risk that this new virus will cause another genocide, with the potential to decimate whole communities. The arrival of the Covid-19 pandemic among indigenous peoples and territories in Brazil emerges as a scenario of extreme concern, which must be immediately addressed by health authorities and indigenous organizations.
So far the death of two indigenous people has been confirmed. A woman from the Borari people in the municipality of Santarém, in Pará, died on March 20 and another indigenous person, from the Murá people, died on April 5 in the city of Manaus, in Amazonas. And four indigenous people of the Kokama people, including a baby, tested positive for Covid-19 this week, in the municipality of Santo Antônio do Içá, also in Amazonas State.
Indigenous peoples are not only exposed to the novel coronavirus, but also to the marked social vulnerability that makes it difficult to face the epidemic, as well as concerns with food security. Today, many indigenous communities need to buy food in town and depend on social programs, which requires additional measures to help communities implement social isolation strategies.
A number of existing illnesses make indigenous people vulnerable to coronavirus complications. This situation increases the need for access to services in specialized hospitals in capital cities. Indigenous territories are often distant from these towns and do not have adequate essential public services. This situation makes it difficult to identify and/or treat severe cases of coronavirus in indigenous populations.
APIB also reiterates concerns with the situation of indigenous peoples in voluntary isolation and recent contact (“uncontacted peoples”) in the Amazon. APIB proposes the adoption of protection strategies to prevent the entrance of outsiders into these territories, to help prevent the entry of the coronavirus.
APIB has consulted in depth with indigenous healthcare specialists, and proposes the following 10 urgent action points to help protect our communities from the spread of Covid-19:
1. Coordination between all state and municipal health secretariats with indigenous health agencies in order to guarantee access to information on the epidemiological situation and the actions being carried out in each indigenous territory and village, as well as among indigenous populations in urban areas;
2. Guarantee that emergency plans for the care of critically ill patients in the states and municipalities include the indigenous population, making the flow of indigenous patients and requests for assistance explicit and in a timely manner, in conjunction with indigenous health agencies;
3. Articulation with health secretariats, social assistance, and other social policies to enable the isolation and quarantine of those indigenous people who are in transit returning to their territories and need to take these preventive measures before their entry or in the case of suspected infections or confirmed cases of coronavirus;
4. Provision of rapid tests for Covid-19 and supply of these tests to all Special Indigenous Sanitary Districts in order to control the entry of indigenous people who are in urban centers and seek to return to their territories. Tests must be prioritized to control the entry and exit of indigenous territories, in order to ensure the virus does not spread widely among this population;
5. Inclusion of indigenous populations as a priority group in speeding up the provision of the annual flu vaccine;
6. Guarantee of stocks and provision of Personal Protective Equipment (PPEs) for indigenous healthcare workers, as well as suspected and confirmed cases and their family members who may come to town with them;
7. For the duration of this health crisis, ensure the supply of medicines such as Oseltamivir, indicated for the groups most at risk of complications from the coronavirus, which in this case includes indigenous peoples, according to protocols from the Ministry of Health;
8. Support for Special Indigenous Sanitary Districts (DSEI) for training their health professionals to deal with and monitor the coronavirus, as in indigenous territories access to virtual communication is often precarious and insufficient;
9. Provision of hygiene materials and PPEs for all Indigenous Health Centers for patients and their caretakers, as well as health professionals;
10. Include indigenous organizations that are members of APIB in planning and emergency meetings in each state, in order to ensure that the specific needs and realities of indigenous peoples are addressed.
01/Apr/2020
Maranhão, March 31, 2020 – Our indigenous blood continues to be spilled! Zezico Guajajara was murdered and we of the Association of the Indigenous Peoples of Brazil – APIB demand justice! His body was found on Tuesday (31) on the access road to the Arariboia Indigenous Territory, near his village Zutiwa, in the municipality of Arame, Maranhão state.
Zezico Rodrigues is the fifth indigenous Guajajara murdered in the past four months. A great leader, he was known for being a combative and courageous person in the fight for the rights of indigenous peoples and for his own Guajajara people, as well. Zezico was a teacher and director of the Indigenous School Education Center of Azuru, in the Zutiwa village, and was recently elected coordinator of COCALITIA (Commission of Chiefs and Indigenous Leaders of Araribóia Indigenous Territory).
Crime is upon us whilst our efforts are turned the protection of indigenous peoples from the grave risks of the Covid-19 pandemic in Brazil. This fact at hand highlights the worsening on violence and vulnerability of indigenous peoples have been facing, especially the leaders who fight to defend their territories against invaders and constantly denounce the violations committed against their people and the forest.
It is regrettable that the National Indigenous Foundation – Funai, recklessly, had released information that aims to relate the murder of Zezico with internal conflicts of the Guajajara people. We strongly reject this publication, which shows disregard for the history of threats and vilifies Zezico’s memory.
We demand that the Brazilian Federal Police put forth a serious investigation and that this brutal murder in the Araribóia Territory be elucidated. We from APIB show solidarity with Zezico’s family and friends, and with all the Guajajara people in this moment of mourning. We will keep on fighting so that no one more drop of indigenous blood is spilled! #JusticeForZezico
22/Mar/2020
We are living in critical times
Humankind will face its worst period since World War II. Epidemics are terrible for any society, but we know that for indigenous peoples the impact is even greater. Influenza, smallpox and measles were some of the diseases brought to our territories by non-indigenous people, and slaughtered many of our ancestors.
Coronavirus is another threat. With the fast worldwide spread of the pandemic, it is urgent that we focus our attention on indigenous peoples. The effects on us can be can be devastating! Our communal way of live could enable the fast spread of the virus in our territories if any of us get infected.
Donate now to APIB – Coalition of the Indigenous Peoples of Brazil, with the collected amount we will be able to buy food, medicine and hygiene material for our villages.
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18/Jan/2020
In 2019, the first year of Bolsonaro government, we felt in our skin the cruel dismantling of the State, of social rights and of public policies achieved hroughout the past 31 years, since the 1988’s constitutional pact.
The year was marked by the exponential increase in intencional fires and the deforestation of protected areas in the Amazon and the Cerrado, affecting mainly indigenous territories and conservation units – with interference of land grabbers, loggers, miners, large livestock farmers, among others. Such crimes have been added to the burst of Brumadinho dam, as well as to the murders of environmentalists, quilombola and indigenous leaders, guardians of the forest, and also to the oil spill on the northeast beaches, under late reaction by the government. In the cities, black children and youngsters, and women keep on dying by actions of police force. And the underemployed people reached 24 million, accompanied by 12 million unemployed and 4 million people in a state of misery.
On the indigenous peoples situation, there was a outright affront to national and international legislation that ensures the rights to territory and identity as well as differentiated public policies. Towards the same direction, the government took a stand against environmental legislation and national environmental policy, configuring an ethnocidal, genocidal and ecocidal government profile.
Social organizations and movements, however, endured. Indigenous peoples and organizations have been mobilized throughout the year, including participations in spheres of international influence.
It is within that context that, on January 20 and 21, APIB scheduled a meeting for further enhancing the analysis of the national context and of the indigenous policy that is threatening the existence and fundamental rights of the peoples of the country.
Throughout the meeting, there will be discussions on struggle strategies, the planning of an anual schedule of actions, and the analysis of the main current threats. Coordinators and leaders of APIB from all regions of the country will take part on the meeting.
14/Dec/2019
Photo: Mídia NINJA
Another Guajajara was murdered. Erisvan Soares Guajajara was 15 years old. Son of Luécia Guajajara and Luzinho Guajajara, he was murdered in Amarante where Atibóia indigenous land is located.
The impunity keeps on runnig over many lives and racist speeches on courts keeps generating new victims.
Besides using national force as an emergencial measure, urgently of accurate public policys to access this persecution is needed. We urge for proper public policies and punishment to the deforesters, land grabbers, gold miners and to all kinds of criminials who now feel empowered to invade our territories, lands of our own by right, assured by the Federal Constitution.
We need efficient policys for inspection and the fortification of Indigenists Bodies on the contrary of this set of measurements that awards instead the invasors and land grabbers as the Provisional Measure, which is about landholding regularization in the country – published on the last 10th, or yet this set of measures which dismantles the Indigenists’ and environmentals’ organs.
We need health care policies for the ills and to prize scientific knowledge, our traditions and our tradicional knowledges. We need a singular education for the young people, children, sons and daughters, nephews and grandchildren, more Indigenous schools in our villages. We need investments in PNGATI (National Policy on Environmental and Territorial Management of Indigenous Land) and in policies developed under leaderships of our own Indigenous people.
We will stand fighting until the last Indegenous person stands, that’s how we are doing since 519 year ago. Our lives are public service for humanity. We are the ones who guarantee the air you breath, the water you drink and the balance of the planet’s climate. Without us there will not exist future for humankind. Therefore fighting for Indegenous lives is to fight for those who you love too. This fight is for all of us, it is a fight of gender, race, it’s an environmental fight, class struggles, for human rights for life.
09/Dec/2019
Earlier this year we held a national campaign called Red January. With the motto Indigenous Blood: Not a Single Drop More, we denounced the start of the offensive against indigenous peoples that began as soon as Jair Bolsonaro was inaugurated President. Immediately on taking office, he turned policies in support of Indigenous Peoples over to the worst agribusiness interests, as well as fanning the flames of hate speech and prejudice against Indigenous Peoples.
Last Saturday, December 7, another two Indigenous leaders were murdered: Firmino Silvino Prexede Guajajara, Chief of Silvino Village (Cana Brava Indigenous Land), and Raimundo Guajajara, Chief of Descendência Severino Village (Lagoa Comprida Indigenous Land), both in Maranhão state – where just 35 days ago the Forest Guardian Paulo Paulino Guajajara was also killed.
These crimes reflect the escalation of hate and barbarism inflamed by Jair Bolsonaro’s government, which is attacking us daily, denying our right to exist and promoting the historical illness of racism, which Brazil still suffers from.
We are adrift without protection from the State, which is not fulfilling its constitutional duties. The current administration is acting outside the law, criminal in its political practice and is operating in a genocidal way, seeking to expel us from our territories, killing our culture, making our roots bleed.
The tension, persecution and lack of safety felt by Brazil’s Indigenous Peoples is increasing. We are being attacked, wiped out and criminalized. An attack on Indigenous life is an attack against humanity, as we Indigenous Peoples of the world defend 82% of global biodiversity. In Brazil, we are almost a million Indigenous People. We protect 13% of Brazilian ecosystems. We are in the whole country. We are among the planet’s richest cultures, represented by 305 peoples and 274 languages, and over 180 cases of peoples in voluntary isolation.
Much is said about fighting climate change, but it must be understood that our survival will guarantee the preservation of what is most important to the future of humanity. Mother Earth cannot handle another 50 years of the current predatory economic model. We know that we are in danger and that there is no more time.
We demand Justice, and that measures are taken immediately! We demand that the government authorities investigate the facts and punish the criminals who perpetrated these murders strictly, so that the feeling of impunity doesn’t motivate more criminal actions against our people, brutally culling Indigenous lives.
Here at COP25, where we’re participating with a delegation of over 20 Indigenous People from across Brazil, we demand that Indigenous Peoples’ rights are respected in fully implementing the Paris Climate Accord.
To our friends and allies from civil society around the world, we also ask for help. This will be Red December! We call for a global mobilization. Our people in Maranhão state occupied BR 216 Highway, seeking justice for all of the murders, and we need everybody to join the fight, make it a collective struggle.
This will be the Red December for Indigenous Peoples and peoples of the planet, and our right to exist. Indigenous Blood: Not a Single Drop More!
